Embedded Files
"मुझ पर छोड़ दो, या मुझको छोड़ दो। " - माँ चामुंडा .
HIMANI CHAMUNDA
HIMANI CHAMUNDA
"Goddess of War and Epidemics, Famines, & Destroyer of all Evil" .
"Goddess of War and Epidemics, Famines, & Destroyer of all Evil" .
This is the Trek That Transforms Lives .
This is the Trek That Transforms Lives .
The Aadi Himani Chamunda Temple is more than 700 years old, as mentioned at Wikipedia - “The temple stands close to the ruins of the palace of Raja Chandar Bhan Chand Katoch (d. 1660), and is of least the same age, if not for older.” Aadi Himani Chamunda or Barfani Chamunda, refers to a revered Hindu temple dedicated to Goddess Chamunda Devi located at a high altitude in the Dhauladhar ranges of the Kangra district in Himachal Pradesh, India.
Original Shrine: The Aadi Himani Chamunda temple is considered the original and much older shrine compared to the more accessible Chamunda Devi Temple located in the Kangra Valley below. Holy shrine has tons of devotees visits just after snow melts in the area .Trek: One day trek.(offbeat)
Distance: 9-12 km (7-11Hrs).
Time: March to November.
Difficulty: Easy to Moderate.
Height: 10449 feet (3184 meter).
Nearest Railway Station: Nagrota Bagwan .(14 km away)
Nearest Airport: Gaggal Airport (Dharamshala Airport). (25 km away)
Nearest Bus Stand: Chamunda Devi Bus Terminal in Kangra.
Two Routes: From Jia village (Begin from near Jia village.)
This route is described as more rugged or "trail-like". or
Jadrangal Village (Trek Begin from the Shakti Peeth Chamunda Devi Temple.)
This route follow a well-marked, paved path that is frequented by pilgrims.
Navratri Connection
During Navratri, hundreds of local villagers trek up to Aadi Himani Chamunda to offer prayers. Aadi Himani Chamunda is one of those rare places—raw, untouched, deeply spiritual and many beliefs the goddess protects her devotees from illness and evil. This makes the place even more special during festive seasons, when the temple comes alive with chants and devotion.Navratri Connection
Panoramic View, 10449 feet -
Panoramic View, 10449 feet -
Himani Chamunda.
Himani Chamunda.
Tips for the trek.
Tips for the trek.
Start early: Begin your trek before dawn to avoid the midday sun and allow enough time for the journey.
Stay hydrated: Carry plenty of water, as water sources on the trek are limited.
Pack essentials: Bring sturdy trekking shoes, snacks, and other necessary gear.
Consider the weather: The monsoon season (July to September) and winter (after October) can make the trek difficult due to rain and snow.
Safety: Start early in the day to allow plenty of time for the ascent and descent before evening. The trail can be challenging, especially the Jia route, so a reasonable level of fitness is recommended.
Scroll Image to see 360 View, 10449 feet -
Scroll Image to see 360 View, 10449 feet -
Himani Chamunda.
Himani Chamunda.
What to expect at the top of Himani Chamunda.
What to expect at the top of Himani Chamunda.
Views: Trekkers are rewarded with stunning, panoramic views of the Dhauladhar range and the Kangra Valley. The sunset and sunrise from the hilltop are especially beautiful.
The Temple: The Aadi Himani Chamunda temple is a pilgrimage site dedicated to Goddess Chamunda. According to local legends, the goddess defeated demons by throwing large boulders at them from the mountain. The original temple was destroyed in a fire in 2014 but has been under reconstruction with the help of devotees.
Overnight Stay: A dormitory and bedding are available for pilgrims and trekkers at the temple, though you may need to bring your own gear
Know Devi Chamunda in 60 seconds.
Know Devi Chamunda in 60 seconds.
Goddess Chamunda is a fierce form of the Hindu goddess Durga or Kali, known as the slayer of the demons Chanda and Munda. She is a warrior goddess who symbolizes death, destruction, and disease, and is believed to destroy evil and protect her devotees. It is believed that Goddess Chamunda, a fierce form of Durga, defeated the demons Chand and Mund at this very site.
Worshipped for her strength and ability to overcome negativity, she is also known as Chamundi and Chamundeshwari.
The story of Goddess Chamunda, described in texts like the Devi Mahatmya, is primarily about her emergence to kill the demons Chanda and Munda. She is often said to have sprung from the forehead or third eye of the goddess Durga (or Kaushiki), who was fighting the demon kings Shumbha and Nishumbha. Her victory over these two generals earned her the name "Chamunda."
64 Yoginis.
64 Yoginis.
The yoginis are not the primary deity but are powerful, fierce feminine deities, who protect and assist in the spiritual practice of the Mahavidyas.
Connection between Ma Chamunda and the 64 Yoginis Temple in Madhya Pradesh.
Chief Matrika: The tradition of the 64 Yoginis is largely based on the Ashta Matrikas (eight major mother goddesses). Ma Chamunda is one of these eight principal Matrikas, alongside Brahmani, Vaishnavi, Maheshwari, Indrani, Kaumari, Varahi, and Narasimhi.
Leader of the Group: In many traditions, each of the eight Matrikas is associated with a group of eight attendants, which, when assembled, total 64 goddesses (8 x 8 = 64). Chamunda is considered the commander-in-chief of this army of Yoginis or the head of her own group of eight Yoginis.
A Yogini Herself: Ma Chamunda is explicitly listed as one of the 64 individual Yoginis in various temple lists and texts.
Names of Chausath Yoginis (64).
Names of Chausath Yoginis (64).
The 64 Yoginis, also known as Chausath Yogini in Hindi, are powerful female divinities in Hinduism. They represent manifestations of divine feminine energy, or Shakti, and are significant in ancient Tantric traditions, often linked to Goddess Kali and Lord Shiva's Bhairava form.
Bahurupa,
Tara,
Narmada,
Yamuna,
Shanti,
Varuni,
Shemkari,
Aindri,
Varahi,
Ranveera,
Vanarmukhi,
Vaishnavi,
Kalaratri,
Vaidyaroopa,
Charchika,
Betali,
Chinnamastika,
Vrishabanana,
Jwala Kamini,
Khatwara,
Karkali,
Saraswati,
Biroopa,
Kobeeri,
Bhaluka,
Narasimhi,
Viraja,
Viktanan,
Mahalakshmi,
Koumari,
Mahamaya,
Rati,
Karkari,
Sarpshaya,
Yakshini,
Vinayaki,
Vindryavalini,
Veerkumari,
Maheshwari,
Ambika,
Kamayani,
Khatabari,
Stuti,
Kali,
Uma,
Narayani,
Samudra,
Brahmi,
Jwalamukhi,
Agneyi,
Aditi,
Chandrakanti,
Vayubega,
Chamunda,
Murti,
Ganga,
Dhumavati,
Gandhari,
Sarvamangala,
Ajita,
Surya Putri,
Vayu Veena,
Aghora, and
Bhadrakali.
These names are chanted in rituals and are associated with specific powers and aspects of life. They are also celebrated in various temples dedicated to the Yogini cult across India, reflecting their historical and spiritual significance.
Final DestinationAwe and Gratitude.
Final DestinationAwe and Gratitude.
🌸 Reaching an altitude of about 2,900 meters (9,514 feet)
🌸 Reaching an altitude of about 2,900 meters (9,514 feet)
Himani Chamunda Temple.
Himani Chamunda Temple.
"Finishing the trek experience" goes beyond just reaching the final destination or trailhead. It encompasses essential steps for physical recovery, logistical wrap-up, and mental reflection to successfully conclude the journey and preserve the memories. In essence, the high-intensity track experience provides the perfect "contrast canvas" for the deep peace of a spiritual place, making the latter experience feel more profound, more real, and more intensely felt.
"Finishing the trek experience" goes beyond just reaching the final destination or trailhead. It encompasses essential steps for physical recovery, logistical wrap-up, and mental reflection to successfully conclude the journey and preserve the memories. In essence, the high-intensity track experience provides the perfect "contrast canvas" for the deep peace of a spiritual place, making the latter experience feel more profound, more real, and more intensely felt.
Connect With Raw Nature.
Connect With Raw Nature.
Summer
Summer
On The Way
On The Way
Monsoon
Monsoon
Night View
Night View
Aadi Himani Temple
Solo Camping
Solo Camping
Uncut Nature
Uncut Nature
Temple Marg
Temple Marg
Tea Shop
Tea Shop
Winter
Winter
Sunset
Sunset
Langer Bhaan
Langer Bhaan
In Himachal Pradesh, "Jagran" (also known regionally as Jagra) refers to a traditional cultural and religious practice involving an all night gathering with music, dance, and prayers dedicated to village or local deities (Devi and Devta). It is a significant event that reflects the deep-rooted spirituality and community life of the region.
"Langer Bhaan" is a local or colloquial reference related to the provision of food (langar) for devotees, a common practice at many Hindu pilgrimage sites. The feast, cooked without onion or garlic, is rich in local lentils and dairy products.
Direct and Clear WARNING.
Direct and Clear WARNING.
Symbolism of the Anger.
Symbolism of the Anger.
Chamunda's anger is not a negative emotion in a human sense, but a powerful, protective energy. Her fierce expression and weapons symbolize her role as a protector, capable of conquering fear and ignorance for her devotees.
This is a sacred and peaceful environment dedicated to spiritual practice and reflection. The consumption of any intoxicants and disruptive behavior is strictly prohibited.
Failure to comply with rules, regulations, or lawful orders can have serious consequences. The specific outcomes mentioned, removal from the premises or arrest, depend on the context and the severity of the non-compliance.
NO ALCOHOL, NO DRUGS, NO SMOKING, NO PARTIES.
Preserve the peace, Keep this a place of worship and reflection and avoid any "party" behavior. Maintain the sanctity of this sacred space. Please respect the health and peace of all visitors.
Chandi di Vaar Connection.
Chandi di Vaar Connection.
Song of War.
Song of War.
Chandi Di Vaar is a martial composition used traditionally to prepare the Sikh psyche for battle. Chandi Di Vaar (also known as Vaar Durga Ki) is a revered Sikh composition written by Guru Gobind Singh Ji. It appears in the Dasam Granth and is traditionally recited in Nitnem by many Sikhs, especially within the Amrit Sanchar ceremony.
Connection between Ma Chamunda & Chandi Di Vaar in
(Sikh Dasam Granth).
The Chandi Di Vaar is deeply related to the goddess Chamunda, as Chamunda is considered a fierce manifestation of the mother goddess Durga, who is the central figure of the Chandi Di Vaar. The Chandi Di Vaar, a Sikh composition, tells the story of the goddess Chandi (another name for Durga) in her battle against the demons.
Scriptural Painting of Chandi Slaying Indic Demons From a Folio from The Chandi Di Vaar Section of a Dasam Granth.
Scriptural Painting of Chandi Slaying Indic Demons From a Folio from The Chandi Di Vaar Section of a Dasam Granth.
The text has historically been referred to by several names.
The text has historically been referred to by several names.
Var Durga Ki, meaning the "Ballad of Durga"
Var Sri Bhagauti Ji Ki, meaning the "Ballad of Revered Bhagauti"
Chandi Di Var (Chandi Di Vara), meaning the "Ballad of Chandi"
Var Durga Ki is the title of the work in the oldest extant manuscripts of the Dasam Granth.
Historical significance : The Chandi Di Vaar has been used historically to inspire courage and resilience among the Sikh community. It tells the story of the goddess's triumph over adversity and her role in vanquishing evil.
VAAR means "martial ballad" is a heroic ode or martial ballad in Punjabi poetry is a song or narrative poem with a military theme, focusing on stories of war, bravery, or the lives of soldiers. The term can also refer to specific musical pieces designed for a military context, such as marching music, or even more broadly to music that evokes the sounds of battle. The term can also refer to music that is specifically military in nature, such as the sounds of battle, marching music used in parades, or compositions that evoke the sounds of war.
Objective of Vaar : Prepare the psyche for battle. This bir rass in Dasam Granth empower Sparrow to fight hawks, created a deep transformative sea change in the subconscious mind, Invoking the powerful astral entity of Chandi , to protect dharma in kalyug.
The phrase "make sparrows fight hawks" is a famous quote attributed to the 10th Sikh Guru, Guru Gobind Singh ji, And is primarily symbolic of empowering the weak and oppressed to take on the mighty.
Sikh Warrior
Baba Deep Singh Ji Recited Chandi Di Vaar.
At the age of 75, Baba Deep Singh Ji took a vow in war :
" He declared that he would not rest until his head was offered at the temple's threshold."
What makes Baba Deep Singh’s story extraordinary is what happened after he was wounded. According to historical records Baba Deep Singh picked up his detached head in his hand and continued to fight with one hand, Held his Khanda (double-edged sword) in the other, till he reached the gates of the Golden Temple.
Baba Deep Singh died at the gates of the Golden Temple, but his death became a symbol of supreme sacrifice.
His bravery and devotion to the Guru left an indelible mark on Sikh history and served as an inspiration for the future generations.
Many Sikh rehni-behni (oral traditions) say that before the battle of Amritsar (1757), Baba Deep Singh Ji and the Shaheedan Misl recited Chandi Di Vaar
(Vaar Sri Bhagauti Ji Ki) to ignite bir rass (warrior spirit). Reciting bir rass bani before battle was standard practice among his warriors.
His entire life was dedicated to serving his religion and fighting against the tyrannical and oppressive invaders. This righteous cause gave him an indomitable spirit and determination to stand up for the weak and needy, a core principle of the Khalsa way of life.
Ultimately, his fearlessness came from an unwavering dedication to his principles, making him a revered martyr and an enduring symbol of courage and devotion in Sikh history.
🌟 Symbolism
🌟 Symbolism
The story represents : Reciting Bir rass/ Chandi di Vaar provides a spiritual warrior spirit, a courage fueled by righteousness rather than anger, and the determination to fight for justice
Unmatched courage.
Commitment to justice.
Selfless devotion.
Defending sacred values even at the cost of life.
Wounded, Not Hurt- Still Standing in the Storm. जब तक दम में दम है, तब तक बेदम मत हो जाना।
Page updated
Google Sites
Report abuse